Saturday, February 02, 2019

Truly Nothing into Nothing (Part 2.)


“You were talking about the Nothing and the Everything?”

“Yes Grandfather, we were considering Meher Baba’s words in the book Infinite Intelligence—in this context, that the Nothing resides in the Everything.”

“The Nothing resides in the Everything—that is very interesting.”

“Exactly, that is exactly what we were talking about. Ayushya was saying that the way in which Baba put it, it suggests the impermanence of illusion with regard to Reality.”

“Will you be so kind as to re-read Baba’s words?”

“Of course:

 “‘The universe is nothing but darkness residing in Light; nothing but imagination residing in Intelligence; nothing but ignorance residing in knowledge; nothing but the Nothing residing in the Everything; nothing but the utmost finitude residing in the Infinite; nothing but the shadow residing in the Paramatma. Itself most finite, the universe resides as a drop in the infinite Ocean of Paramatma.’”

“Grandfather, what were you thinking when you had your eyes closed just now?”

“I was remembering that in the ghazal I was reading the deer first approached the hiding place of the hunter and called out; ‘Why are shooting at me? I am your friend.’ But as time went on and the hunter, still hidden, continued to shoot arrow into the deer, the deer called out again; “You continue to shoot your arrows at me, yet refuse to show yourself to me. Over time, you and your arrows have taken everything from me. I have no life anymore; I have no desire for anything of this world or the next; all I have are these wounds. So, I implore you, either show yourself to me, or continue to shoot your arrows, because it has come to pass that in each wound I see the image of your face and long for you more and more and still yet more!’ That is was I was thinking Mera.”

“The beauty of that ghazal is beyond all words, but why Grandfather, did Baba’s words inspire that ghazal in you just then?”

“Because, my dear, Baba’s words are those arrows he sends to us to remind us to remember him until the time determined by him to reveal himself to us as our own most-beloved Self.”

(To be continued.)

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